Sunday, May 16, 2021

預言與次序 Prophecy & Order

經文與原文字典資料(史特朗經文匯編)台灣聖經公會藍字聖經網提供。 

The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND  "blueletterbible.com". 

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恩雨之聲 SOBEM on YouTube http://sobemyoutube2.blogspot.com/
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組級別 Group level
I) 預言 Art Of Prophecies
1) 預言中的耶穌 About Jesus
http://artofaboutjesus.blogspot.com/
2) 耶穌的預言 From Jesus
http://artoffromjesus.blogspot.com/
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I) 預言 Art Of Prophecies http://artofprophecies.blogspot.com/
II) 在世上的年日 Art Of On Earth http://artofonearth.blogspot.com/
III) 救贖 Art Of Redemption http://artofredemption.blogspot.com/
IV) 直到那時 Art of Until Then http://artofuntilthen.blogspot.com/
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Use this link if you cannot view the links within group.
基督耶穌有關的藝術 The Christian art to you
http://thechristianarttoyou1.blogspot.com/
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G2256 ἡμιώριον
日間的十二分之一的一半
Half of a twelfth part of the daytime

次序
聖經中的預言是順時間次序的, 畫中是5本新約書的預言。一般山代表天堂, 山谷代表地獄。上半是4福音書 : 馬太福音(獅子)、馬可福音(牛犢)、路加福音(臉面像人)、與約翰福音(飛鷹)。 下半是啟示錄第六章的預言中的六印。時間次序是右至左, 基於左至右基本上是代表將來, 這是代表末期(宇宙的有用期達到倒數的時期)的預言。
OOOOO
啟示錄 6:1 我看見羔羊揭開七印中第一印的時候,就聽見四活物中的一個活物,聲音如雷,說:「你來!」
啟示錄 4:6 寶座前好像一個玻璃海,如同水晶。寶座中和寶座周圍有四個活物,前後遍體都滿了眼睛。
啟示錄 4:7 第一個活物像獅子,第二個像牛犢,第三個臉面像人,第四個像飛鷹。
啟示錄 4:8 四活物各有六個翅膀,遍體內外都滿了眼睛。他們晝夜不住地說:聖哉!聖哉!聖哉!主 神是昔在、今在、以後永在的全能者。
啟示錄 8:1 羔羊揭開第七印的時候,天上寂靜約有二刻。
OOOOO
4福音書是順時間次序的, 類似的預言的重演時間次序是馬太福音(獅子)、馬可福音(牛犢)、路加福音(臉面像人)、約翰福音(飛鷹)。 畫中是表達啟示錄第八章的預言。
路加福音 21:9 你們聽見打仗和擾亂的事,不要驚惶;因為這些事必須先有,只是末期不能立時就到。」
但是
馬太福音 24:6 你們也要聽見打仗和打仗的風聲,總不要驚慌;因為這些事是必須有的,只是末期還沒有到

馬可福音 13:7 你們聽見打仗和打仗的風聲,不要驚慌。這些事是必須有的,只是末期還沒有到
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Order
The prophecies in the Bible were in the time order. The picture presented 5 books of the New Testaments. On the top portion are Matthew (lion), Mark (calf), Luke (man), and John (eagle) that are commonly called the 4 Gospels. On the bottom portion are the 6 Seals in Revelation chapter 6. The valley and the mountain are there for the common expression of the valley is about the Hell while the mountain is about the Heaven. The time order was placed from right to left. The purpose of presenting it this way base on the common order of from left to right as time of the future. It is about the end time (the count down time for the useful life of the universe ) that these prophecies are good for.
OOOOO
Revelation 6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
Revelation 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
Revelation 4:7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
Revelation 4:8 And the four beasts had each of them six wings about him ; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
Revelation 8:1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
OOOOO
The 4 Gospels can be understood as in the right order. For every alike prophecy, the order of repeating will be Matthew (lion), Mark (calf), Luke (man), and then John (eagle). The repeating does carry the not too alike contents. What the picture presented is about the chapter 8 of the Revelation.
Half an hour (a twelfth part of the daytime) in the Heaven is 1,000 years divide by 48 (for easy understanding) that is something like 20 years and 10 months. The wars that 3 of the 4 Gospels covered carry the Matthew (lion) and Mark (calf) are the likely compare to Luke (man).
Luke 21:9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
BUT
Matthew 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
AND
Mark 13:7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
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